Tag Archives: justice

U. S. Households Can’t Afford Water

Reposted from Poor People’s Campaign.

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Ecological Devastation

Did you know 13.8 million U.S. households cannot afford water?

Federal assistance to local water systems is currently 74 percent below its peak in 1977. This has contributed to the inability of public water utilities to address failing and aging infrastructure. It has also prompted utilities to privatize their water systems, even though private water utilities charge 59 percent more per unit of water than publicly owned water systems.

As a result, nearly 12 percent of U.S. households face unaffordable water bills. Tens of thousands of households have had their water shut off due to non-payment, precipitating homelessness, child removal and a host of medical problems. It also means that at least 4 million families with children are being exposed to high levels of lead from drinking water and other sources. Poor rural communities face the additional problem of lacking access to piped water and sewage systems in the first place.

While there is failing infrastructure in poor cities and rural counties across the country, there has been a boom in infrastructure to support fossil fuel production and transportation. Fracking has driven U.S. domestic oil and gas production since 2007, making the U.S. the world’s largest producer of both oil and gas. It has also demanded an expanded pipeline infrastructure criss-crossing the country.

However, since 1998, there have been 5,712 significant oil and gas leaks or ruptures on U.S. pipelines. And since 1964, there were more than 2,400 spills from offshore drilling in U.S. waters. The largest of these was the Deepwater Horizon “BP” oil spill in 2010, which accounted for 95 percent of oil spilled in the past 50 years.

There are also 1,100 coal ash sites throughout the country. Toxins from these sites gradually leach into water bodies and groundwater, or get released in catastrophic spills.

Scientists have known for decades that human activities, particularly the use of fossil fuels such as coal, oil, and gas, are warming the planet. In spite of knowing the risks, political leadership has dragged its feet on implementing solutions. U.S. greenhouse gas (GHG) emissions peaked in 2007. This reveals how little priority our political leadership attaches to an existential threat that, for now, mostly impacts poor people. It also shows the political influence of the fossil fuel industry, which has effectively captured the U.S. political system and prevented the kind of drastic action the country should have taken long ago.

The truth is that our policies have not fundamentally valued human life or the ecological systems in which we live. Instead, it has prioritized private, corporate and financial interests over our precious natural resources.  

We have a fundamental right to clean water, air and a healthy environment and public resources to monitor, penalize and reverse the polluting impacts of fossil fuel industries. 

  • We demand 100 percent clean, renewable energy and a public jobs program to transition to a green economy.
  • We demand a fully funded public water and sanitation infrastructure that keeps these utilities and services under public control and that prioritize poor, rural and Native communities that have been harmed by polluting industries.
  • We demand a ban on fracking, mountaintop removal coal mining, coal ash ponds, and offshore drilling. We demand a ban on all new pipelines, refineries, and coal, oil, and gas export terminals.
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Filed under Social Justice, water

DePaul, April 17th: Earth Week Renewable Energy Panel

Note: Room Number 108

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Filed under Chicago, Clean Energy, economicss

Standing Up to Climate Denial in Action

by Thanu Yakupitiyage – 350.org

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The only event the Trump administration hosted at the COP 23 UN climate talks during the last two weeks in Germany was a panel promoting “clean” coal, nuclear, and other fossil fuels. This is climate denial in action.

Luckily, people weren’t buying it. As fossil fuel executives took the stage to speak, hundreds of people rose up, disrupting the event by singing, and walked out. I was there, and I can tell you that being part of that beautiful and powerful moment sent shivers down my spine. But don’t just take it from me — watch this powerful video of people rising up in resistance.

This powerful act of resistance was led by members of the U.S. People’s Delegation. The delegation included youth, Indigenous peoples, frontline communities, advocates, and policymakers who came to Germany to stand their ground as the true representatives of people in the U.S. Through direct actions, speak outs and discussions with elected officials, they spotlighted that true climate leadership in the U.S. comes from the people.

The U.S. People’s Delegation sent a powerful message to the world in Germany: U.S. communities aren’t waiting for this administration to get its act together — we’re demanding lasting change now. The delegation showed world leaders that people are already organizing in cities and states across the country to call for a fast, just transition to a world free of fossil fuels that’s powered by 100% renewable energy for all.

The organizations represented in the People’s Delegation include: SustainUS, Sunrise Movement, Indigenous Environmental Network, Global Grassroots Justice Alliance, and the Climate Justice Alliance as part of It Takes Roots, U.S Human Rights Network, Climate Generation, Our Children’s Trust, ICLEI USA, NextGen America, and 350.org.

Now, with the climate talks having just finished, the delegation members are heading home for some much-needed rest — but here in the U.S., our fight is just beginning. We will be in touch soon with more information on what’s next.

With resolve,

Thanu Yakupitiyage

 

 

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Filed under Climate Change, corporations, environmental justice, Social Justice

Non-human Strangers and Climate Refugees

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Conversations about climate change generally focus on human activity, suffering, and solutions. They often include or imply a critique of anthropocentrism, and yet our attention to the seemingly infinite variety of life forms on the planet remains extraordinarily limited and superficial. Earth is not only our home, and humans are not the only climate refugees.

In his recently published book Humankind, Tim Morton argues that we are severed from other forms of life through agriculture and industrialization. He calls it “The Severing,” a Game of Thrones style trope. One aspect of this split is a very passive relationship to animal and plant life. Unless we are directly involved with animals, in agriculture or wildlife management, for example, we simply don’t appreciate the activity, suffering, and creativity of non-human beings. We also tend to view animals as passive. Though animals must be actively adapting to climate change, we don’t generally observe or appreciate their adaptive behavior.

We have also lost our emotional connection to animals, in various ways. Contemporary animal ethics are typically founded on rational, legalistic arguments. Animals should be afforded consideration or rights because they are like us—intelligent, emotional, and self-conscious. But these arguments miss the most basic and common foundation of human ethical behavior. Love.

If reproduction is the key to species survival, and animals form emotional attachments as humans do, then various forms of love are likely a common characteristic of animal life. But is love only reserved for members of our own species? What does it mean that human children love non-human animals? When and why do children stop being fascinated by animals? It seems that society cultivates an interest in and love of animals in children, and then (for no apparent reason) expects adolescents and adults to stop loving and caring for them.

Why do pet-owners love their pets as if they were people? Is it because they engage with them—in person? Anyone who has had a pet has experienced getting to know the pet. We form personal relationships with them. They become part of the family. If we spent more time engaged with non-human animals could we cultivate or reclaim the capacity to love all animals?

We remember the principle “love they neighbor” but often forget the origin and end of this principle is to love the stranger, the “alien.” Surely non-human animals, however strange or alien, are also our neighbors.

Colleagues in academia and beyond have cautioned me, on more than one occasion, against appearing to prioritize animal welfare over human welfare. Focusing on animal rights in impoverished areas, for example, can be interpreted as a challenge to human dignity. Recognizing animals a climate refugees is out of line (out of order), in the midst of multiple and ongoing human refugee crises. This advice is pragmatic and rhetorically savvy, but is it ethically defensible?

A Guardian article recently posted on Environmental Critique gives a moving account of a refugee, Mansour Shoushtari, who occupies himself caring for animals while detained in Manus prison. (He has been waiting four years to be resettled.) While being treated as a less than human stranger, he has retained his humanity, or should I say his sense of solidarity with other animals. Here is an illustrative quote from the Guardian interview:

I asked him: “Do you love animals more than humans?” He smiled once again. He responded in a humorous way: “You’re asking some really tough questions today! The question you ask is similar to asking the question: do you love your father more than your mother? It’s an extremely tough question to answer. I love human beings and I also love animals. But I have a special affection for birds.”

Why should human suffering tacitly give us permission to abuse animals or to shut down conversations about animal welfare? Who among us, well-fed and literate, deserves consideration if sympathy can only be afforded the most downtrodden humans? Can suffering justify suffering? Returning to the subject of love, is there ever a reason not to extend love and compassion to another living creature?

“The Severing” also results in a dark underworld of violence against non-human animals. Factory farming, habitat destruction, and mass murders that are never reported in the evening news. Is there any relationship between human violence against animals, and a general culture of violence? Again Shoushtari offers insight: “It’s love. In my opinion one does not need to give reasons for love. Love is a personal matter, love is an existential state. But in my view if a human being does not love animals they are incapable of loving human beings.” Human beings do love selectively, of course, as do cultures. Sadly, we are not only taught but also encouraged to love selectively, and even to hate.

Love thy neighbor. Love the stranger. Love all living creatures. These are certainly not pragmatic solutions or policy guidelines. But neither pragmatism nor policy should prevent us from questioning and exploring ethical, dare I say moral, principles.

So I do say, impudently, non-human animals are climate refugees, as are plants, and future generations of every kind. And we have no right to destroy their home.

 

Image Source: https://www.theverge.com/2017/9/19/16334652/endangered-species-list-sonoyta-mud-turtle-iiwi-pearl-darter-protection

 

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Filed under Animals, Tim Morton

‘The man who loves ducks’: the refugee saving animals on Manus

From The Guardian
Wednesday 13 September 2017

Mansour Shoushtari is an Iranian refugee held in Australia’s detention system who lives by a simple philosophy that animals have the right to live life well by on Manus Island and

“It’s love. In my opinion one does not need to give reasons for love. Love is a personal matter, love is an existential state. But in my view if a human being does not love animals they are incapable of loving human beings.”

“The man who loves ducks.” This phrase describes Mansour Shoushtari with poetic resonance, this is the epithet by which he is known in Manus prison. Shoushtari is a 43-year-old man from Iran who has become a well-known personality in Manus prison. He comes across as someone full of joy and with a sensibility particular to the way children engage with the world.

He is someone whose presence in Manus prison is a paradox; that is, his very being conflicts with the prison in fundamental ways. Shoushtari’s personality projects beauty, he projects tenderness, he projects kindness; his existence is in opposition to the violence of Manus prison, in opposition to the power of the prison, in opposition to the barbarity of the prison.

Four years ago Shoushtari managed to reach Christmas Island but the Australian government exiled him to Manus Island straight after, where he has been detained ever since. He has now been granted refugee status and has been waiting to be resettled in a safe country for years.

Continue reading here.

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Awake, A Dream from Standing Rock

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Awake, A Dream from Standing Rock.

Movie Screening,
Hosted by Chicago 350.

Wednesday, July 26,
7 PM – 9 PM.

Harold Ramis Film School,
230 W.  North Avenue, Chicago, Illinois 60610

See more information here.

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Filed under Film, Standing Rock, water

A Thousand Dead

Timothy LeCain | “A Thousand Dead Snow Geese: The Matter of the Non-Human in the Age of Humans”

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See video of LeCain’s informative and moving talk here.

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Filed under Animals, economicss, Environmental Ethics